Avoiders, reappraisers, or meaning-seekers?: Exploring viewer traits that could heighten tragic insight and self-awareness

:speech_balloon: Speaker: Guan Soon Khoo [@guansoon ]

:classical_building: Affiliation: University of Texas at Austin

Title: Avoiders, reappraisers, or meaning-seekers?: Exploring viewer traits that could heighten tragic insight and self-awareness

Abstract: The effects of tragic drama is an age-old research inquiry, but less is known about individual differences that could heighten its impact. A 2-condition (genre: tragic vs. light-comedy film) online experiment (N = 187) was conducted to test three trait variables – experiential avoidance, cognitive reappraisal, and search for meaning-in-life – that could enhance tragic insight, as measured by an openness to character distress, and self-perceptual depth, a form of deep self-awareness. The current study will first test the main effects of genre on openness to distress, self-perceptual depth, and identification, followed by interactions between genre and each of the traits.


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Traits_Moderator_Poster.pdf (885.9 KB)


:newspaper: Long abstract

Cathartic processes and outcomes from tragedy engagement has been a topic of inquiry since Ancient Greece. In recent times, related studies in media psychology have examined the capacity of eudaimonic entertainment to promote reflection (Bartsch et al., 2014), the impact of contemplating tragedy on improved self-acceptance (Khoo, 2016), and the indirect effects of tragedy reflection on psychological health (Khoo & Graham-Engeland, 2016). Although researchers have associated eudaimonic entertainment, including tragedies, with insight about common human experiences and well-being (Oliver & Raney, 2011; Wirth et al., 2012), less is known about the types of reflection that promote human understanding and health-related benefits. An unpublished study tested various types of written reflection after tragedy exposure and found that openness to character distress raised self-compassion (a balanced emotion regulation approach in times of pain), which, in turn, was negatively associated with depressed mood over a 4-week interval (Khoo, 2024). This preliminary finding suggests that certain viewer traits may be linked to an openness to distress because tragedy viewership likely requires a willingness to tolerate the negative affective states that this genre tends to elicit. In short, insights from tragic entertainment may be more accessible to viewers who are open to distressing entertainment experiences. The present study will test three individual difference factors that may enhance viewers’ openness to distress and deepen their self-awareness, a correlate of self-compassion: (1) Experiential avoidance, an indicator of psychological inflexibility in times of distress (Bond et al., 2011; Kashdan et al., 2020), (2) cognitive reappraisal, an emotion regulation strategy of changing the way one thinks as a means of coping (Gross, 2002; 2015), and (3) searching for meaning-in-life, a tendency to be reflective about life’s broader questions (Oliver & Raney, 2011; Steger et al., 2006). Further, three outcomes that are associated with tragedy research were selected: openness to distress, a new measurement scale that was constructed from participant essays in Khoo (2024), self-perceptual depth, an indicator of deep self-awareness that has been linked to self-compassion (Khoo, 2016; Sikora et al., 2010), and identification, a key variable in narrative engagement (Cohen, 2001; de Graaf et al., 2012). The following hypothesis is proposed: H1: Tragedy exposure leads to greater (a) openness to distress and (b) self-perceptual depth, and (c) identification, compared to comedy (control). Further, the following research question will be explored: RQ1: Do the following individual differences, (a) experiential avoidance, (b) cognitive reappraisal, and (c) search for meaning-in-life, respectively, further heighten (moderate) the effects of tragedy exposure on openness to distress, self-perceptual depth, and identification? Method Data was collected online via Qualtrics software using a 2-condition, IRB-approved experimental design that was embedded in a larger, unrelated study on perceptions of technology. The pre-questionnaire measured basic demographics information and the potential moderators. Then, participants were randomly assigned to film genre (tragedy or light-comedy); all participants were also asked to write for at least 1.5 minutes after film exposure . Later, a post-questionnaire measured outcome variables and demographics in greater detail, e.g., education level. Initially, two hundred completed responses were recorded (n = 200). The data collection service Connect CloudResearch was used to recruit U.S. participants in early June 2024. The average participation time was about an hour (M = 55.8, SD = 23.2) and compensation was US$ 6.00 each. Participation quality was measured using attention checks throughout the questionnaire such that an attention error score was calculated, ranging from 0 to 5; participants earn one point for each failed check, which included 2 stimulus story quiz questions, and 3 instruction reading checks. Ten participants were filtered out because they scored more than 1 point on attention error. The sample was thus reduced to one hundred and ninety (n = 190). In the preliminary analysis, 3 negative outliers in one of the potential moderators were filtered out for a final sample of one hundred and eighty seven (N = 187). The following demographics information describes the final sample: 43% female, 61% White, 26% Black, 62% had a 4-year college degree or greater, 67% earned household incomes of US$ 50,000 or more, and 49% reported having at least one child. The stimulus films for two genres, tragic drama and light comedy, consisted of shortened, 15-minute Hollywood films. Each genre was represented by two different films: Mystic River (2003) or In the Bedroom (2001) for tragedy and Wedding Crashers (2005) or Superbad (2007) for comedy. Further, there was no differences across age (p = .5) and gender (p = .9) on genre assignment. Measurement statistics, results, and discussion will be reported during the conference.

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This is a very nice and thought-provoking presentation, thanks for this. It concurs with interpretations of catharsis that is clearly a fruitful basis for relevant hypotheses. We cannot ask him anymore, but it is also a take that Aristotle had in mind (cf. Golden). One other (possible/plausible) interpretation of the concept, however, based on a reading of the Poetics in the light of the Politica and Rhetorica (Salkever, 1986; ideas/references/discussion I found in a text by Wiersma 1991, ehm, in Dutch, here is my translation): For Aristotle, political-pedagogical formation (political paideia ) is a government-supervised structuring of individual emotional balance. The goal is to activate political insight as a counterweight to cognitive-emotional disarray. How Aristotle envisions this simulation can be inferred from the Rhetorica . In his rhetorical model, the emotions of fear and pity are functionally connected: what frightens us when it threatens to happen to us evokes our pity when it happens to others. The combination of these two emotions can provide an effective impulse for reflection on societal risks surrounding individual positions of power, which can be linked to the dramatic reversal in tragedy ( peripeteia ). So, as so many academics, after using a lot of words before coming to my question: do you think catharsis can be effective in this pedagogical/political sense as well? If so, can you speculate about how to investigate this effect? Looking forward to your presentation, and to the wonderful conference you are hosting this year! Thanks for that too!

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Hi Frank! Thank you for your nice comments and thoughtful questions. So far, in this line of research on ‘catharsis as clarification,’ we have, in a way, limited our perspective on catharsis to cathartic reflection as “working through” (clarifying) past events (so, getting viewers to process the tragedy to gain a deeper self-awareness, i.e., self-perceptual depth (Sikora, Kuiken, Miall, 2010), which then helps viewers develop better emotion regulation skills (this is our speculation); we have been finding indirect effects of tragedy+reflection on self-compassion (a form of balanced self-acceptance in times of distress). My speculation about your question related to political power, which may be speaking to how we think of other people we have to live with (more so than how we think about ourselves and our unresolved, personal events), is that there is another downstream mechanism (not self-perceptual depth) needed to be examined for a different pathway. Whereas self-perceptual depth via tragedy can help us achieve emotional balance about our personal life (i.e., self-compassion), there could be another pathway that helps us find balance in our political views. This is not something that I have thought about before. This could be a seed idea for a panel discussion :slight_smile:

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This was not a tragedy study, but perhaps the films Black panther and Get Out could promote political awareness via feeling moved

Khoo, G. S., & Ash, E. (2021). Moved to justice: The effects of socially conscious films on social justice concerns. Mass Communication and Society, 24(1), 106-129.

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