Narrative Identity and the Empirical Reader: A hermeneutic study into reading and mental well-being in Australia

:speech_balloon: Speaker: Edsel Parke @ehtp979

:classical_building: Affiliation: University of Wollongong, Australia

Title: Narrative Identity and the Empirical Reader: A hermeneutic study into reading and mental well-being in Australia

Abstract (long version below): My ongoing PhD project draws on both reception theory and narrative identity theory to address a gap in reception studies scholarship, concerning the relationship between reading fiction and the experience of psychopathologies. Its innovative ā€˜life narrative of readingā€™ qualitative methodology emerges from the call for more naturalistic work within reception. Semi-structured interviews and narrative analysis form the basis of this approach. At this point, fifteen interviews have been undertaken, and thematic analysis is in its initial stages. The projectā€™s theoretical triangulation and novel methodology offer new avenues forward within reception itself, and further interdisciplinary encounter with both sociology and psychology.


:movie_camera:


:newspaper: Long abstract

This work-in-progress proposal is built on my ongoing PhD project, which is situated within the domain of literary reception studiesā€”in particular, in its empirical consideration of qualitative, sociological approaches to everyday readersā€™ experience of reading.

Scholarly conversation on the relationship between reading and mental health has remained largely restricted to psychology, and understandably so. However, it is equally justifiable for reception scholars to also make their unique contributions to this conversation. The predominance of the psychological perspective, particularly in the form of applied bibliotherapy, has resulted in reading becoming closely allied to experimental psychology and to the instrumentalist understanding of literature which that entails. Literary theorists are in a position to challenge and complement such a perspective by shifting the focus back towards readers qua readers, and towards reading as hermeneutic and aesthetic-cultural practice rather than pure cognitive act.

This issue at stake may be thus formulated: Research in psychology and in sociology suggests that individuals construe themselves as ā€˜narrativeā€™ beings (McAdams, 1995; Ricoeur, 2008a/1990). Anxiety and affective conditions have been shown to disrupt the narrative sense of self (Austin, 2011). Furthermore, the reading of fiction may aid the development and reconstitution of the readerā€™s sense of personal narrative (Hakemulder, 2000; Felski, 2008; Burke, 2011). Noting the shortcomings of inherently instrumentalist bibliotherapeutic perspectives, the current project instead explores these connections qualitatively, adopting theoretical insight from reception and narrative identity theory.

Through its interdisciplinary lens, this project aims to explore the relationship between the leisure reading of fiction and Australian readers who experience anxiety or affective conditions. It takes a qualitative ā€˜life narrative of readingā€™ methodological approach, wherein the lived experience of real readers remains fundamental. In doing so, the project challenges excessively bibliotherapeutic perspectives on literature and mental health, and endeavours to respond to the call, oft-repeated in reception scholarship, for more empirical research into real readers beyond theoretical constructions.

The proposed ā€˜life narrative of readingā€™ emerges as a response to various prompts towards renewal in reception methodology, most particularly arising out of Nolan-Stinsonā€™s (2011) ā€˜life history of readingā€™, Boyarinā€™s (1993) ā€˜ethnography of readingā€™, Thumala Olaveā€™s (2018) ā€˜cultural sociology of readingā€™, and the recent phenomenon of ā€˜bibliomemoirā€™. Using this new term ā€˜life narrative of readingā€™ both avoids confusion with the established sociological method of ā€˜life historyā€™ and better reflects the projectā€™s interest in the ongoing stories of readersā€™ selves, given its grounding in narrative identity theory. This approach especially draws from the narrative methodologies advocated by Mishler (1986, 1999), Freeman (1993), and Lieblich et al. (1998).

Participation criteria consisted of residency in Australia, being at least eighteen years of age, regularly reading fiction for leisure, and the experience of anxious or affective conditions. Fifteen respondents, from a range of demographic and professional backgrounds, ended up participating in the study. In accordance with the methodology detailed above, each participant underwent a qualitative individual interview, lasting between twenty-five and fifty minutes. These interviews were semi-structured, but revolved around three themes: reading and life experience, reading and mental well-being, and reading and personal identity. The interviews were transcribed and anonymised. Participants were given the option to authenticate their transcripts, and were rewarded for their time with a voucher for an Australian bookstore chain.

At this stage of progress, the data is being analysed according to narrative research principles, bearing in mind the exploratory nature of the research. Forming part of this approach is Lieblich et al.ā€™s (1998) principle of holistic-content analysis, whereby the content of emerging narratives is interpreted in the context of participantsā€™ broader life experiences. The impressions arising from the repeated examination of the content leads to the emergence of guiding themes, by which the data is to be coded. At this stage, it is too early to report definitively on the findings of this analysis. However, some preliminary observations may bear relevance to empirical reception studies and to the domain of literature and well-being:

Not surprisingly, everyday readers (that is, non-academic readers) delight in speaking about their reading, their lives as readers, and how reading relates to their experience of psychopathology. The semi-structured interview format provides bountiful opportunity for participants to develop self-reflection on their own reading. Phrases such as, ā€œIā€™ve never really stopped to think about this before now, but it is so fascinatingā€, abound in these interviews. Furthermore, interesting conversations arise when everyday readers are prompted to comment on theories of readingā€”responses of examination by theorists themselves. Indeed, such preliminary findings suggest that naturalistic reading research, just as much as experiment-based reading research, plays an important role in informing theory within empirical reception studies, as well as informing reading-based practices such as bibliotherapy.